Saturday, May 23, 2020

THE BELIEVER’S CONDITIONAL SECURITY-—CHAPTER 8

Chapter 8

The Importance of Forgiving

Peter once asked the Lord how many times he was required to forgive his brother who would sin against him. Then he supplied a possible answer to his own question. He said, Up to seven times?

From this the Lord gave a concise answer, then he elaborated in detail on the importance of forgiving those who sin against us. Dear reader, lay down your preconceptions regarding this subject and read on with an open heart and willingness to receive what the Bible plainly declares!

As in other areas, Jesus’ teaching on this particular subject has been twisted and modified to appease people who have itching ears and sinful desires. Don’t let yourself be deceived by anyone regarding the importance of forgiving others who sin against you.

This chapter will primarily focus in upon two key times the Lord touched on this subject (Mt. 6:14,15 and Mt. 18:21-35).

Matthew 6:14,15

In Mt. 6:14,15 the Lord emphatically stated eternally binding truth with the following words:

For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses (NKJV).

Those words about forgiving others who sin against us must have shocked the Lord’s disciples, for this is the very first time in the Bible that such was stated. We never read of forgiving others, to get our sins forgiven, anywhere in the entire Old Testament. However, the Lord changed all that when he gave us his teaching on this subject!

Please note that verses 14 and 15 are given specifically to those already saved! This is apparent, for Jesus said, your heavenly Father (v. 14) and your Father (v. 15).

Compare to Mt. 18:35. Jesus never stated the unsaved had Almighty God as their spiritual father. Their spiritual father is clearly the devil (Jn. 8:42-44) and they are clearly children of the devil (1 Jn. 3:10).

Furthermore, the devil can’t forgive our sins, only Almighty God can, but only if we meet the condition of forgiving others!

This fact about the two spiritual families helps us see that the Lord’s teaching on the subject of forgiving others who sin against us is specifically directed to those who already have experienced true regeneration (or salvation). This alone refutes those who would say one must have a forgiving spirit toward others to begin with, before he can come to initial salvation, based on a misunderstanding of this passage!

If that teaching was true, we would see such expressed elsewhere in the New Testament as a prerequisite for initial salvation in one of the various salvation sermons, but we never do! Instead, the teaching of forgiving others, so that the heavenly Father will forgive us, is always directed to those who are truly saved already. This fact is absolutely devastating to all of the OSAS teachers who would say all of our future sins are automatically forgiven after salvation!

If one’s future sins were automatically (unconditionally) forgiven, then we would not have to forgive others who sin against us to get our sins forgiven, as Jesus clearly taught! Somebody is teaching falsely about this subject and we know it can’t be the Lord!

So, according to Jesus, a person who has been saved by faith in him must meet the condition of forgiving others or their future sins committed after their salvation won’t be forgiven. This is the teaching which proceeded from the One who has the words of eternal life (Jn. 6:68). This is true grace teaching by the Lord himself, who gave us Jn. 3:16 and 10:27-29! Remember, “grace and truth came through Jesus Christ” (Jn. 1:17). This hated and misrepresented teaching of the Lord’s on forgiving others to get your own sins forgiven is under the umbrella of Jesus’ grace teaching.

Dear reader, can you see from just this, the spiritual danger intrinsically linked to the teaching of OSAS? This should be apparent, even at this point, but there is much more that needs to be said, especially on the importance of forgiving others.

Matthew 18:21-35

In Mt. 18:21-35, we have the most exhaustive teaching in the Bible on this subject of forgiving others who sin against us. In those fifteen verses, many things are observed as one would ponder them. Some observations are:

(1) Jesus never even suggested that some of his disciples would not be sinned against in this world. This is very basic, but nonetheless, an important point to stress. Dear reader, you are not the only one who has been “stabbed in the back” by others who should never have treated you badly!

I once heard a preacher make this point well by saying, if you are alive in this world for five minutes, you have already been stabbed in the back by someone! Though this is an exaggeration, he made this point well.

Without exception, everyone alive today has been sinned against multiple times, even if they are saved.

Furthermore, if you continue to live much longer, you’ll soon be sinned against again! This age is rampant with that kind of thing. There is no avoiding being mistreated by others, if you stay around people. Many godly people were unjustly sinned against:

● Joseph by his own brothers, Potiphar’s wife and the chief cupbearer (Gen. 37􀀎50);

● Moses by his brother and sister (Num. 12:1-13); and

● David by King Saul who personally tried to kill him more than once (1 Sam. 18:11; 19:10).

(2) At the point of our salvation, our mountainous sin debt that was forgiven is likened to ten thousand talents. When someone sins against us, it is likened unto only a hundred denarii. That is about a 500,000 to 1 ratio between these two values![1] In other words, we offended God 500,000 times more severely over the years by sinning against him, than people do when they sin against us!

(3) The man who received personal forgiveness in Mt. 18:21-35, but refused to forgive the man who owed him a mere hundred denarii, was labeled a wicked servant! This same description is used in Mt. 25:26 and there we learn that such people will be thrown into the darkness where there will be weeping and gnashing of teeth (25:30).

To limit an unforgiving heart to a block of fellowship is, obviously, to greatly understate the consequences of unforgiveness:

Now let me go on and say that if a person becomes a Christian, and then later there’s a situation where there is an unforgiving heart on the part of the Christian, we still have to realize the Scripture says, there is no condemnation for those who are in Christ Jesus. So that Christian will not be condemned for that lack of forgiveness, but I believe that there will be a block of fellowship.[2]

Apparently, a misunderstanding of Rom. 8:1, based on an OSAS interpretation, is the hindrance here in seeing the ultimate danger behind unforgiveness. See the Chapter 16 entitled, We Demolish Arguments for an explanation of Rom. 8:1.

(4) The same way that wicked servant was treated is how the heavenly Father will treat you unless you forgive your brother from your heart, verse 35! So how was he treated? Verse 34 says:

And his master was angry, and delivered him to the torturers until he should pay all that was due to him (NKJV).

Incredibly, he was responsible to pay back his former canceled debt! In other words, under those circumstances, his past sins forgiven at the point of his initial salvation were put back to his charge.

God expects, even demands, from those who received incredible mercy from him, which came at the point of their salvation, to afterwards show mercy by forgiving others.

How the devil hates the light that shines forth from the word of God. This is so because he wants to damn as many as possible through deception, but God’s word is a major hindrance. With this in mind, it should be apparent why you have seldom, if ever, heard these simple truths regarding the importance of forgiving others, as cited in these clear passages.

What Does It Mean To Forgive?

Now that you know that you must forgive others who sin against you or your heavenly Father won’t forgive you, what does it mean to forgive? The word forgive (aphiemi), among other things, means let go or put away.[3] This is the same word found in Jn. 4:28 and 1 Cor. 7:11:

Then leaving her water jar, the woman went to the town and said to the people . . . (NIV).

But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife (NIV).

In other words, what that woman did with her water jar, and what a husband must not do to his wife are what we must do about any grudges, feelings of resentment and revenge toward those who sin against us so that we can get our sins forgiven after initial salvation.

In other words, leave those things go. Don’t harbor bitterness or a desire for revenge on those who have sinned against you! Vengeance is God’s. Let him repay. See Rom. 12:19.

A Temptation From The Devil

Beyond a shadow of doubt, your spiritual enemy, the devil, will try to get you into a state of unforgiveness so that he can destroy you! He will remind you of past hurts that occurred years ago, if that will work for him. Seemingly he did this to David using a past, painful incident with Shimei (2 Sam. 16:5􀀎14; 19:18􀀎23 cf. 1 Kings 2:8,9). Remember, anything goes, as far as he is concerned!

Please know that the devil is both aggressive and malicious to the core. He is capable of giving us thoughts and he continues to do so every day! Regarding this, it would be good for you to get in the daily habit of asking yourself the question: What kind of thoughts or suggestions has the devil been giving me today?

You can detect his destructive thoughts and suggestions by comparing such that has been coming into your mind with the word of God. If thoughts, imaginations and suggestions that have been coming into your mind do not come under the category of simple obedience to God’s word, they are from the Tempter! Do not ponder or entertain such thoughts, even for a moment! To resist these thoughts is to resist the devil (Jam. 4:7). Your enemy is trying to get you to ponder them long enough so that you will become spiritually defiled. Resist the devil’s temptations.

When the devil gives you the thought (temptation) of some past hurt, trying to get you in (or keep you in) unforgiveness, he is trying to initiate something in your heart and mind that will later destroy you spiritually, unless you actively resist him. Again, don’t yield to these thoughts. You can resist the devil when this type of attack comes by praying for the person(s) who sinned against you (Lk. 6:28)! Stephen prayed for those who were killing him (Acts 7:60).

Praying for your offenders will come much easier, if you keep in mind your ten thousand talent debt God canceled at your salvation and that offense against you was only a hundred denarii! As cited earlier, godly people from the past have been sinned against just like you have or even worse. This, of course, does not lessen the hurt from cruel acts and/or words that came from a trusted friend, loved one, or even someone you greatlyhelped who later turned on you!

Over the centuries, Christians have been greatly hurt and totally betrayed by their spouse, parent(s), brothers, sisters, children, grandchildren, neighbors, best friends, co􀀎workers, teachers, boss, etc. Consider how people turned on Jesus. The same crowd that he fed, healed and taught later cried, Crucify him.

In spite of how people might treat us, Jesus said we must forgive them to get our own sins forgiven. Ask him to remove all resentment from your heart. Wash out those hurtful thoughts from your mind by spending quality time in the Bible and by listening to gospel music. To hum or sing Scripture-based songs to yourself throughout the day might mean the difference between victory or defeat in this area, when certain attacks with unforgiveness come!

“I Just Can’t Forgive”

To say you can’t forgive is to show yourself already completely deceived by the devil! Not only can you forgive, you must forgive. Forgiving others doesn’t come easy for anyone offended, especially since the devil will be trying his best to get you in or keep you in unforgiveness. Use the spiritual weapons God has given you, that are mighty through him (2 Cor. 10:4), and resist the devil’s temptations to be unforgiving. Don’t go by your feelings to gauge your own forgiveness of another.

Please know that it is possible to forgive another and yet not trust that person to the point where they can hurt you again or even worse than before!

There are some people in this world who we won’t ever be able to completely reconcile with—who will continue to hate and hurt you as often as they can. Let’s face it, such does exist.

We forgive such people, that is, we harbor no bitterness or desire for revenge, but we better not trust this unique type of person. David never trusted Saul’s invitation to return to Jerusalem, even after Saul seemingly repented (1 Sam. 26:21􀀎27:1).

We can also assume that Paul forgave Alexander the metalworker, who did him a great deal of harm, but he still warned Timothy of this same man (2 Tim. 4:14,15)! Apparently, Paul didn’t think Alexander was going to change.

More Than A Prayer Hindrance

To limit the seriousness of unforgiveness to only being a hindrance to your prayers, as some teachers do, is to dangerously understate the consequences of it. This is usually done from Mk. 11:25. That verse says:

And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses (KJV).

Clearly, we see here as in the aforementioned verses, we block our own forgiveness by being unforgiving! Also, we should check our own hearts for any unforgiveness as often as we pray. In other words, this should be a constant area of self􀀎examination. What a victory through unforgiveness the devil must be getting in the lives of most. OSAS teaching is largely responsible for this.

Again, don’t think that your refusal to forgive others who sin against you will merely hinder your fellowship with God. This is never stated as themere consequence of refusing to forgive (Mt. 6:14,15; 18:21-35; Mk. 11:25; Lk. 6:37; 11:4), but is another deception to lessen the seriousness of unforgiveness! Do not be deceived about this. You must forgive others to get your sins forgiven. With this in mind, ponder Jam. 1:14,15:

But each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death (NIV).

Note: spiritual death is the final result of sin, which all began with sinful desires and temptations. That principle is exemplified with the Prodigal (Lk. 15:24,32 cf. Rom. 8:13). Since spiritual death is the end result of unforgiven sin, then to have forgiveness denied to us because of our refusal to forgive others, has to carry with it the potential of being spiritually fatal.

This must be why some Christians become lukewarm then cold after a period of time with the Lord. When this occurs, the devil has been successful with his schemes (Eph. 6:11 cf. 2 Cor. 2:11). Don’t let this happen to you!

Live In Peace

Furthermore, though unforgiveness is not clearly mentioned in Gal. 5:15, certainly such is understood:

If you keep on biting and devouring each other, watch out or you will be destroyed by each other (NIV).

Paul stated they could be destroyed by each other! With this in mind, the devil must have great delight in local church splits.

Also, Heb. 12:14 reads:

Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord (NIV).

Besides being holy, we are to “make every effort to live in peace with all men,” that is, as long as we don’t sacrifice truth or Christian values to get this peace. This is how hard we should try to avoid the state of unforgiveness or anything that might lead to such.

Remember, for you to be unforgiving towards another will not destroy the person who wronged you! Instead, it will spiritually destroy you, the person who won’t forgive. This is why the devil frequently uses it against the offended party.

Unforgiveness has to be one of the most subtle and destructive satanic temptations, but few seemingly know the seriousness of it because of the false teachings that come, especially, through the OSAS teachers! To continue to walk with the Lord and have spiritual life, we must forgive others who sin against us.

Forgiving others is as important as getting your own sins forgiven, for without the former, the latter won’t occur, according to Jesus.

Ponder This . . .

To limit the seriousness of unforgiveness to only being a hindrance to your prayers, as some teachers do, is to dangerously understate the consequences of it. This is usually done from Mk. 11:25. That verse says:

And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins (NIV).

Clearly, we see here as in the aforementioned verses, we block our own forgiveness by being unforgiving! Also, we should check our own hearts for any unforgiveness as often as we pray. In other words, this should be a constant area of self-examination. What a victory through unforgiveness the devil must be getting in the lives of most, especially when one embraces OSAS.

We also learn in Mk. 11:25 what unforgiveness is. Jesus said it was holding something against another.

To obey Jesus and forgive those who sin against us doesn’t mean they are getting away with their offense! Vengeance is God’s, he will repay. So forgiving our offenders isn’t helping them. Instead, it’s helping yourself spiritually, based on Jesus’ teaching in Mt. 18:21-35.

Related to this subject of forgiving others is the following passage from James which deals with showing mercy:

For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment (2:13, NKJV).

On the other hand, to nurse a grudge against another is to be like the wicked and adulterous Herodias who unjustly did such against John the Baptist:

For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to (Mk. 6:17-19, NIV).

Finally, forgiving others is as important as getting your own sins forgiven, for without the former, the latter won’t occur, according to the Lord Jesus.

-------------------
Notes

[1] The Amplified Bible states ten thousand talents is about $10,000,000, while a hundred denarii is about $20.

[2] June Hunt, You Can Have Assurance of Your Salvation, cassette tape, aired the week of 1/4/93.

[3] James Strong, The Exhaustive Concordance of the Bible (Nashville: Abingdon, 1976), Greek Dictionary, p. 17, #863.




Wednesday, May 20, 2020

THE BELIEVER’S CONDITIONAL SECURITY—CHAPTER 7

Chapter 7

The Truth About Sin

Much needs to be mentioned regarding sin and its relationship to the believer’s security. Without writing a whole book on hamartiology (the study of sin) certain truths about sin relevant to the believer’s security must be communicated in brief. But first we need a definition of sin.

According to Scripture, sin is: everything that doesn’t come from faith (Rom. 14:23), knowing to do good but not doing it (Jam. 4:17), lawlessness (1 Jn. 3:4), and all wrongdoing (1 Jn. 5:17).

Scripture teaches there are various ways to sin. We can sin by omission (Jam. 4:17) and commission (1 Cor. 10:8; etc.). It is also possible to sin in thought (Mt. 5:28; etc.), word (Mt. 12:37; etc.) and deed (Mt. 27:4; etc.).

Let’s drop all preconceived ideas and go to the Scriptures as we test what some are saying about sin, especially in the life of a believer.

Are All Sins Equal In Degree?

OSAS proponents comment on this:

In relation to eternal life or everlasting death, there are no degrees of sin, all are the same.[1]

Man classifies sin as “little, medium, or big.” But there is no such things as “a little sin” against a holy God. Sin is big, ugly, loathesome [sic], black as the walls of hell (italics his).[2]

Similarly, Robert Thieme wrote:

The Scriptures do not classify adultery as more depraved than other sins.[3]

According to the Bible, is this type of teaching true or false? Are all sins of the same degree? Do all types of sin affect the soul in the same way? Can we equate worry to murder and unthankfulness to sexual immorality? Let’s examine what God had recorded.

Are Some Sins Greater?

Are some sins greater than other sins, according to Jesus?

Jesus answered, “You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin” (Jn. 19:11, NKJV).

If there is greater sin then there must also be lesser sin.

Two verses which clearly corroborate Jesus’ statement about greater sin are Gen. 18:20 and Exo. 32:30. The NKJV reads:

And the LORD said, “Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave.”

Now it came to pass on the next day that Moses said to the people, “You have committed a great sin. So now I will go up to the LORD; perhaps I can make atonement for your sin.”

This issue of greater (and lesser) sin is also clearly shown by Hophni and Phinehas, Eli’s wicked sons:

Therefore the sin of the young men was very great before the LORD, for men abhorred the offering of the LORD (1 Sam. 2:17, NKJV).

Perhaps even more clear is what we find in Ezekiel chapter 8. Please note first there were great abominations, then greater abominations, then greater abominations than these:

Furthermore He said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel commits here, to make Me go far away from My sanctuary? Now turn again, you will see greater abominations (Ezek. 8:6, NKJV).

And He said to me, “Turn again, and you will see greater abominations that they are doing” (Ezek. 8:13, NKJV).

Then He said to me, “Have you seen this, O son of man? Turn again, you will see greater abominations than these” (Ezek. 8:15, NKJV).

There is also terrible wickedness (Neh. 13:27) and great transgression (Psa. 19:13).

Also, in Moses’ day, when capital punishment was enforced, there was sin deserving death (Deut. 21:22) and sin that was not deserving of death (Deut. 22:26, NKJV).

Moreover, one type of sin is eternal (Mk. 3:29), while others are not. Another type of sin (sexual immorality) is uniquely against our own bodies, while other sins are outside our bodies (1 Cor. 6:18, NIV). 1 Jn. 5:16 adds to this by declaring that there is a sin that does not lead to death, while there is a sin that leads to death.

Furthermore, certain types of sin like worry (Phil. 4:6), unthankfulness (Lk. 17:11-18; Col. 2:7; 3:15) and not being completely humble and gentle (Eph. 4:2) are not cited in any list of sins that will exclude one from the kingdom, like sexual immorality, drunkenness, greed or lying are (1 Cor. 6:9,10; Rev. 21:8; 22:15).

Besides all of that, there are willful sins (Psa. 19:13), unintentional sin (Num. 15:22, NKJV), defiant sin (Num. 15:30), detestable sin (2 Ki. 21:11) and deliberate sin (Heb. 10:26).

From all of this it should be apparent that there are not only different degrees of sin, but sin can also be classified in different ways, such as unintentional, deliberate, etc., as just shown.

What Happens When A Believer Sins?

According to OSAS teachers, sin in the life of a believer is limited to the following:

The Father-son relationship is not broken by sin; only the sweet fellowship is lost by the believer.[4]

Sin breaks the communion with the Father, takes away the joy of salvation and loses much of the reward a Christian might have.[5]

Sin stains the believer’s record; it robs him of a good standing among men; it reduces his store in heaven; but it does not destroy the life that is hid with Christ in God.[6]

First, when a believer sins, he loses fellowship with God. . . Secondly, when a believer sins, he loses the joy of his salvation. . . Thirdly, when a believer sins, he grieves the Holy Spirit . . . Fourthly, when a believer sins, he loses rewards.[7]

According to Robert Lightner, the effects of sin on the believer are loss of: fellowship with God, direction in life, confidence in prayer and joy.[8]

John Bray wrote that when a saved person sins he loses: fellowship with God, his joy and happiness, power and victory, testimony and influence. Also, he is chastened of the Lord, liable to death from the hand of God, and will give account at the Judgment Seat of Christ.[9]

Charles Ryrie states the penalties for the sinning believer include fellowship, joy, walk, prayer. Then he adds for the persistently sinning believer, they are punishment, excommunication and physical death.[10]

D. James Kennedy says sin results in loss of twelve things: joy, assurance of salvation, peace, fruitbearing, interest in spiritual things, guidance, health, wealth, possible loss of your child, loss to the church, loss to the whole nation—to the kingdom of God, and your physical life.[11]

But according to OSAS proponents, one thing a saved person can never lose when he sins is his salvation:

A Christian who commits sin certainly does not lose his salvation.[12]

If our salvation is not secure, then our new birth would have to be able to die or we would have to be able to destroy it by some act of sin. But never does the New Testament even hint that such could happen.[13]

Christians may pay a very heavy price in this life for their sin, but sin has no power to cause the loss of their salvation because of the atonement of Christ (italics theirs).[14]

Since Christ paid for all our sins, there is no way that we could commit a sin that would cause us to lose our salvation . . . Once we are truly saved, we can never lose that salvation because each and every sin we commit has been covered by Christ’s blood.[15]

. . . his sins jeopardize only his fellowship with God day by day. They do not jeopardize his final salvation from hell.[16]

Sin never destroys the believer (italics his).[17]

According to OSAS teaching, sin in the life of a believer can only do limited harm, but not the ultimate harm of causing him to be spiritually lost again. This means even the greater sins and the willful, deliberate sins, such as David’s premeditated murder of Uriah and his adultery, could never cause loss of salvation. That would mean if a person truly gets saved he can afterwards become a serial murderer, bank robber and rapist and remain saved though in unrepentant sin, since sin will never negate his salvation!

In contrast, Jesus didn’t single out the unbelieving when he gave his most serious message on sin. Ponder the Lord’s teaching to his disciples and let it make an indelible impression on you regarding the seriousness of sin:

And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck. If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where “their worm does not die, and the fire is not quenched” (Mk. 9:42-48, NIV).

The Lord clearly taught certain sin (not just unbelief) could cause one to die spiritually and not enter the kingdom of God. This is the consistent teaching of Scripture from Gen. 2:17, where we first read of sin, to Rev. 22:19 where we learn that a believer can have his share in the holy city revoked by sin.

The Believer’s Sins And 1 John 1:9

According to some OSAS advocates, the believer’s future sins are already forgiven.

First, all your sins — past, present, and future — were forgiven when you believed in Jesus. There are none He hasn’t already forgiven (italics his).[18]

What can possibly condemn a believer who has all his sins forgiven, past present and future?[19]

God’s plan of redemption includes salvation, both from past sins and all that come after salvation; that is, sins committed before the new birth and those committed after it. So that when the believer sins, he is still safe, because his sins are charged against the One who took his place under the law and met all its demands against him.[20]

Only God knows how many have been adversely affected by this type of teaching about sin. If it was true that our future sins were already forgiven even before we commit them, then 1 Jn. 1:9, which was written to the believer, would be nonsensical.

Furthermore, if 1 Jn. 1:9 applies only to the unbeliever or lost person, as Bob George believes,[21] then how could an unbeliever remember all of his innumerable sins to confess them to be saved?

Also, Lk. 18:13,14 show an unsaved person not confessing his sins specifically by name, but instead, asking for mercy in a general way, brought him instant justification!

Acts 10:43-48 cf. 11:14 is also crystal clear in countering this application of 1 Jn. 1:9 for it shows Cornelius and his household got saved without uttering a word, that is, without confessing a sin!

1 Jn. 1:7 cites the possibility of receiving a continuous purifying from sin by the blood of Christ, but only if we meet the cited condition of walking in the light, as he is in the light. Clearly this is written for the believer. Also, 1 Jn. 2:1 was clearly written for the believer. So we now have two clear references, just two verses before and two verses after 1 Jn. 1:9 written to the believer! Obviously the flow of this group of verses refutes the concept that 1 Jn. 1:9 is for the unbeliever.

Since 1 Jn. 1:9, therefore, cannot refer to the unbeliever getting saved, it must refer to the believer. That means a believer must confess his sins to find forgiveness after his salvation. 1 Jn. 1:9 reads:

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness (NIV).

Please note the plural pronouns in this verse. The Apostle John put himself in this group, which also shows 1 Jn. 1:9 refers to the believer after initial salvation. Sin, therefore, must still be an issue, as shown in this verse, and all throughout the New Testament.

Moreover, Psa. 51:1-12 cf. Psa. 32:5 is clear that David, subsequent to his initial salvation, confessed his sins to God after he committed adultery with Bathsheba. Certainly, no one would argue he did this to receive initial salvation.

Since 1 Jn. 1:9 is the God-given way of getting forgiven after salvation, not to confess our sins, therefore, means not to get forgiven! This is the sad end result for all Christians who think their future sins are already forgiven even before they are committed.

Is Sin Still The Issue?

As cited in chapter 5, we are being told by some:

Sin is no longer the issue.[22]

sin is not the issue. . . .[23]

The destructive effects of sin should be obvious. It defiled Lucifer and the angels that rebelled with him. Adam’s sin brought him spiritual death and banishment from Eden (Gen. 2:17; 3:23). It was because of sin that God destroyed all people on the earth, except the ones in Noah’s ark (Gen. 6:5-17). The cities of Sodom and Gomorrah were destroyed with burning sulfur because of sin (Gen. 19:24; Jude 7). The ground opened up and swallowed Korah, Dathan and Abiram because of their sin (Num. 16:30). Israel’s sin defiled the land (Jer. 3:9). Through sin people become corrupt (Deut. 9:12; Psa. 53:3) and enemies of God (Jam. 4:4). Everything that causes sin and all who do evil will be thrown into the fiery furnace (Mt. 13:41,42). Do not be deceived: sin has always been the issue and still is in our day of grace.

A specific New Testament example of sin being the issue is Ananias and Sapphira. In Acts 5:1-11, we read of their plan to deceive. Peter’s words to Ananias are most gripping:

Ananias, how is it that Satan has so filled your heart . . . . (v. 3).

Somehow Satan deceived Ananias to that degree. The point is, if sin is no longer the issue for us then why was it still the issue for Ananias and Sapphira, who were struck dead for their sin? That couple was in the community of believers!

Is Sin Imputed To The Believer?

Here are OSAS sources:

. . . none of the sins of the elect are imputed to them by God, because of their faith; while true believers still sinned, and they must fight against sin all their lives, the sin is not ‘counted’ or imputed.[24]

Sin Is Not Charged Up to the Christian.[25]

So when I trusted Christ, I got forgiveness for all my sins and from this time on my sins are charged back to Christ and are not charged against me at all. That is what God means when He says, “Blessed are they whose iniquities are forgiven, and whose SINS ARE COVERED. Blessed is the man to whom the Lord WILL NOT IMPUTE SIN.” That is the reason a Christian will not come into condemnation and will not even come into judgment as far as his soul’s salvation is concerned (capital emphasis his).[26]

We should not be surprised regarding such teaching from those who want to defend OSAS. Remember now, to protect their doctrine they have to try to eliminate the possibility of spiritual death through sin for the believer! By saying sin is not imputed or charged up to the Christian to begin with, they can thereby protect OSAS from sin’s deadly poison.

The Power Of Sin

Through sin the whole nation of Israel became vile:

When I found Israel, it was like finding grapes in the desert; when I saw your fathers, it was like seeing the early fruit on the fig tree. But when they came to Baal Peor, they consecrated themselves to that shameful idol and became as vile as the thing they loved. . . . Because of all their wickedness in Gilgal, I hated them there. Because of their sinful deeds, I will drive them out of my house. I will no longer love them; all their leaders are rebellious (Hos. 9:10,15, NIV).

What a blow this passage is to those who misuse the love of God in an effort to undergird OSAS!

What else can sin do to the Christian, according to Scripture? Sin can defile (Heb. 12:15), corrupt (Jam. 3:6), contaminate (Jam. 1:27), soil our spiritual clothing (Rev. 3:4), enslave us again (2 Pet. 2:20,21) and make a person unclean (Mt. 15:19,20; Mk. 7:21-23).

Paul addresses believers and exposes sin’s defiling abilities:

Then having these promises, beloved, let us cleanse ourselves from all defilements of flesh and of spirit, perfecting holiness in the fear of God (2 Cor. 7:1, Green’s).

Most importantly, according to the Lord Jesus, sin can bring forth spiritual death (Lk. 15:24,32), which is also what Paul wrote could happen to any Christian who lives according to the sinful nature (Rom. 8:13; Gal. 5:19-21; 6:8). See also Jam. 1:14,15.

In contrast to these Scriptures, it is not uncommon to hear OSAS messages like the following:

Arminians often assume that “death” means “go to hell” or “lose salvation,” but there is no necessary exegetical evidence for this conclusion.[27]

Now if you’re a child of God, you’ll never perish. You’ll never die spiritually, but it is possible for a Christian to lose rewards.[28]

Clearly, no Scriptural reference says once a person has been regenerated or has received imputed righteousness that he can’t afterwards become defiled, corrupted, contaminated, soiled, enslaved, made unclean or brought to his spiritual death by sin! In fact, when one examines the context of all of the aforementioned effects of sin, it should be obvious that those passages were spoken or written to people who were believers.

In contrast, defenders of OSAS say:

God has judged the believer eternally righteous. . .[29]

At the moment of faith in Christ, the believer receives immediately the imputation of the perfect righteousness of God. You now carry with you for the rest of your life on earth and on into eternity, you have forever the righteousness of God imputed to you.[30]

Again, it is specifically the believer who can become adversely affected by sin in these ways! Since this is definitely a possibility, according to Scripture, then sin is still the issue, that is, one of the issues, which Paul repeatedly warned Christians could exclude them from the kingdom (Gal. 5:19-21). This proves that Paul knew sin could much more than just cause a believer to lose his rewards, joy of salvation, etc. Perhaps this is why Paul mentions his righteous anger when another believer sins:

Who is led into sin, and I do not inwardly burn? (2 Cor. 11:29, NIV).

Since sin can exclude a Christian from the kingdom it should be apparent that a believer’s sins can bring forth spiritual death, are imputed to him, and his future sins are not automatically forgiven even before they are committed! All of this is also implied in Paul’s charge to Timothy:

. . . do not share in the sins of others. Keep yourself pure (1 Tim. 5:22, NIV).

Certainly, Paul knew something about sin in the life of a believer, including his own personal responsibility to keep himself spiritually pure, that many in our day are totally unaware of.

Moreover, even the sin of boasting is not good as it is likened unto a little yeast that works through the whole batch of dough (1 Cor. 5:6). In other words, sin can have a permeating effect unless dealt with by confession and renunciation (Prov. 28:13 cf. 1 Jn. 1:9). Even fretting leads to evil (Psa. 37:8).

Paul also wrote that if what he eats would cause his Christian brother to sin, he would never eat meat [sacrificed to an idol] again, so he wouldn’t cause him to sin (1 Cor. 8:13). This is the grace teacher himself making sin the issue to the point where it can destroy a believer (v. 11) through another’s example. What a contrast all this is to what we are generally taught in our day about sin and what it can do to the Christian.

Last but not least, even world famous Billy Graham understates sin’s power in the life of one who previously received Jesus as Lord and Savior:

Our fellowship with Him may be broken, but our relationship is not; we are still members of His family if we have truly committed our lives to Christ.[31]

Ponder This . . .

Why would our arch enemy, the devil, tempt Christians to sin if our future sins are all forgiven and could never be imputed to us? In fact, the devil would be wasting his time if no sin could ever be charged against the believer! The devil obviously doesn’t believe what the OSAS teachers want us to believe, for he is ever trying to get us to yield to his temptations!

Jesus told us to pray to not be led into temptation (Mt. 6:13). Why would the Lord want us to daily pray about such if sin could not be imputed to the believer anyhow?

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Notes

[1] J. F. Strombeck, Shall Never Perish (Grand Rapids, MI: Kregel Publications, 1991), p. 165.

[2] Oliver B. Greene, The Gospel of Grace (Greenville, SC: The Gospel Hour, Inc., 1974), pp. 28, 29.

[3] R. B. Thieme, Jr., Rebound & Keep Moving! (Houston, TX: R. B. Thieme, Jr., Bible Ministries, 1993), p. 29.

[4] Robert Glenn Gromacki, Salvation Is Forever (Chicago: Moody Press, Third Printing, 1976), p. 99.

[5] John R. Rice, Can a Saved Person Ever Be Lost? (Murfreesboro, TN: Sword of the Lord Publishers, 1943), p. 23.

[6] T. G. Davis, Saved and Certain (Nashville, TN: Broadman Press, Eighth Printing, 1955), p. 98.

[7] Charles Halff, Eternal Security: True or False? (San Antonio, TX: The Christian Jew Foundation, 1971), p. 17.

[8] Robert P. Lightner, Sin, the Savior, and Salvation (Nashville: Thomas Nelson Publishers, 1991), pp. 267, 268.

[9] John L. Bray, Once Saved Always Safe (Lakeland, FL, 1982), pp. 27-31.

[10] Charles C. Ryrie, Basic Theology (Victor Books, Third Printing, 1987), p. 232.

[11] D. James Kennedy, Can A Christian Fall From Grace, pamphlet (Ft. Lauderdale, FL: Coral Ridge Ministries), pp. 11-14.

[12] Bray, Once Saved Always Safe, p. 27.

[13] Charles C. Ryrie, So Great Salvation (Victor Books, 1989), p. 139.

[14] The Ankerberg Theological Research Institute News Magazine (Chattanooga, TN: The Ankerberg Theological Research Institute), Vol. 4, No. 8, August 1997, p. 2.

[15] Harold Camping, God‛s Magnificent Salvation Plan (Oakland, CA: Family Stations, Inc., 1995), p. 66.

[16] Zane C. Hodges, The Gospel Under Siege (Dallas, TX: Redención Viva, Fifth Printing, 1988), p. 107.

[17] Davis, Saved and Certain, p. 98.

[18] Hal Lindsey, The Liberation of Planet Earth (Grand Rapids, MI: Zondervan Publishing House, 1974), p. 170.

[19] The Ankerberg Theological Research Institute News Magazine (Chattanooga, TN: The Ankerberg Theological Research Institute), Vol. 4, No. 7, July 1997, p. 10.

[20] Davis, Saved and Certain, p. 87.

[21] Bob George (Dallas, TX: People to People), 9/29/93.

[22] Lindsey, The Liberation of Planet Earth, p. 173.

[23] George, People to People, 9/29/93.

[24] The Westminster Dictionary of Christian Theology, Alan Richardson and John Bowden, Editors (Philadelphia: The Westminster Press, 1983), p. 540.

[25] Rice, Can a Saved Person Ever be Lost?, p. 22.

[26] Ibid., p. 23.

[27] Joseph C. Dillow, Reign of the Servant Kings (Hayesville, NC: Schoettle Publishing Co., Second Edition, 1993), p. 417. [Comment: Dogmatic but unscriptural assertions are often made by OSAS proponents. The student of the Scriptures merely has to go to the Bible to learn that sin can bring a Christian to his spiritual death, as Jesus taught in Lk. 15:24,32. See also the chapter entitled, Eighteen Biblical Examples.]

[28] Charles Halff, The Five Crowns, The Christian Jew Hour, 2/16/96.

[29] The Ankerberg Theological Research Institute News Magazine (Chattanooga, TN: The Ankerberg Theological Research Institute), Vol. 4, No. 6, June 1997, p. 8.

[30] R. B. Thieme, Jr., Doctrines/Eternal Security, Book of Life, lesson 138- Rev. 3:5b, 1981 Revelation, 5/27/82.

[31] Billy Graham Evangelistic Association Internet Website  http://www.theway.billygraham.org/questions.asp?pass=9